Interview – DLUX – James Dodd

http://www.invurt.com/2014/05/14/interview-dlux-james-dodd/
 

It’s 2004, Melbourne, and things for the cities vibrant stencil art community are about to change. For many years the stencil was king – so much so that books were written, international websites spawned and a global movement eagerly watched the streets come alive in nooks and crannies with cut and sprayed works of art. from the political to the humourous,  – in these days, freedom aerosol was still, for the most part, mostly practiced by graffiti artists and what we know as the “street art scene” was dominated by stencils and the artists who created them, plied a swaths across the city.

But 2004 was the year of a major international event in Melbourne, the Commonwealth games, and with it came a massive cleanup across the city – walls washed and sterilised in the name of “making shit look better”, and with the cleanup went many of the cities beloved stencil art. The City of Melbourne, as hard as it may be to believe these days, went to “war” on graffiti and street art, one which, in hindsight, it appears it was less a victor than at the time it had thought it had been.

It was the year that the first incarnation of the Blender studios was shut down, and the year that the Everfresh studios opened – it was a time of transition between the old, and the new. Artist such as Sync, Ha-Ha and, of course, Dlux, three artists who had been right in amongst the stencil art and street art movement, moved off into different directions – continuing to pursue their works and enlivening their, and consequently our, surroundings.

Graffiti and selfies record pilgrims' progress at Bethlehem shrine
Academics are only now studying messages and paintings on the Church of the Nativity's columns dating back to the Crusades
Matthew Kalman in Bethlehem
The Guardian, Monday 23 December 2013 14.31 EST
http://www.theguardian.com/world/2013/dec/23/graffiti-selfies-record-bet...

Most visitors to the Church of the Nativity head straight for the grotto beneath the altar where, according to tradition, Jesus was born 2014 years ago. But among the throng of pre-Christmas pilgrims this year, Karen Stern, a historian at Brooklyn College, City University of New York, was more interested in the six-metre-high columns built to support the roof by the Emperor Justinian in the sixth century.

In the gloom of the ancient nave, Stern's torch picks out hundreds of tiny crosses scratched into the four rows of columns – a common practice of ancient pilgrims who wanted to make their mark on the holiest shrines in Christendom – long before Banksy helped transform the walls of Bethlehem into a canvas for world-class street art.

By Sarah McClure
From missionlocal.org: http://missionlocal.org/2013/12/q-a-the-suitcase-stencils/
Posted December 7, 2013 6:00 am

Of all Mission’s graffiti, none likely appear with as much ubiquity than the stencils of a wheeled suitcase inscribed with the words, “Tenants Here Forced Out.”

Photo: stencilarchive.org

Always strategically placed, the suitcase stencils materialize on the pavement in front of a building that enacted an Ellis Act eviction — one in which the owner evicts all tenants to then generally sell it.
Mission Local recently sat down with two anti-eviction movement leaders: Erin McElroy of the Anti-Eviction Mapping Project, and Rebecca Gourevitch of Eviction-Free San Francisco to learn about the suitcase stencils and how grassroots today are fighting displacement in the Bay Area.

Mission Local: What is the Anti-Eviction Mapping Project?

Erin McElroy: It’s a collective of people working together to map the evictions and displacement that San Francisco residents are experiencing and the ways that dispossession are being enacted.

ML: How many people are in the Anti-Eviction Mapping Project?

EM: There are about six of us — all volunteers.

ML: So, I’ve been seeing a lot of these pavement stencils around the city. How many stencils are in the Mission District?

EM: I would imagine there are 15-20 stencils.

Thanks to long-time stencil fan Tino for sending this evidence over.

Stencil Archive is currently looking for the proper VCR to play this tape, so we can sell clips to news corporations and blow the money on a new Tesla. 

https://www.stencilarchive.org/archives/index.php/Middle_East/Turkey

The Stencil Archive presents a special upload for Turkey, which is seeing a massive swell of public street protests that are being violently answered by the government and police. Like most uprising hotspots, street art allows people to have a free, simple voice. Stencils have been part of art in the streets for years in Turkey (I feature a Turkish stencil in my 2008 book Stencil Nation), but I will scour the Internet and upload new ones when I find them.

1AM Mobile is a free and community driven photography app that celebrates art in the streets by letting members capture and share what they see in the streets and also view and share what others members have contributed.  In essence, 1AM Mobile will tell you what’s up in the streets and let you take part in documenting street art history.

Not only does the app feature community contributed images of street art (with options to share, id tag, follow, and/or comment), but it also provides accurate directions to current and pre-existing pieces for an up close and personal experience.  With the constant emergence, evolution, and removal of street art, all images are time stamped which give a historical chronology to every uploaded piece.

http://1amsf.com/mobile/about-mobile/

Alcatraz pays tribute to Indian occupation
Carl Nolte
Updated 1:48 pm, Monday, January 14, 2013

The National Park Service does not usually approve of graffiti. "It's a federal offense," said Marcus Koenen, site supervisor for Alcatraz, the former prison that is now part of a national park.

However, the government has made an exception for graffiti left behind during the Indian occupation of the island - and it helped restore signs painted by hand on a landmark water tower.

"PEACE AND FREEDOM WELCOME HOME OF THE FREE INDIAN LAND," the writing says in red letters 4 and 5 feet high.

"We restored it because it has a social significance," Koenen said recently. "It is part of what this park is all about."

European cave art gets older
Ancient illustrations in northern Spain date to more than 40,000 years ago
By Bruce Bower
Web edition : Thursday, June 14th, 2012

Red disks, hand stencils and club-shaped drawings lining the walls of several Stone Age caves in Spain were painted so long ago that Neandertals might have been their makers, say researchers armed with a high-powered method for dating ancient stone.

Scientists have struggled for more than a century to determine the ages of Europe’s striking Stone Age cave paintings. A new rock-dating technique, which uses bits of mineralized stone to estimate minimum and maximum ages of ancient paintings, finds that European cave art started earlier than researchers have assumed — at least 40,800 years ago, say archaeologist Alistair Pike of the University of Bristol in England and his colleagues.

How Arab revolutionary art helped break the spell of political oppression

Graffiti, murals and other dissident art have transformed public spaces and mobilised public opinion in the Middle East

    Julia Rampen and Laurie Tuffrey
    guardian.co.uk, Saturday 5 May 2012 08.00 EDT
    Article found here

In January 2011 the Tunisian dictator Ben Ali fled Tunisia. Ten months later, his giant smiling face appeared on the side of a building in the busy port city of La Goulette. At first people just gathered beneath it and stared. Then they started to get angry. Urged on by the crowd, a group of men pulled the dictator's image down. The poster crumpled – and revealed a second poster: "Beware, dictatorship can return. On Oct 23rd, VOTE."

Half-ad, half-performance, this was one of the examples of art as political statement selected by Professor Charles Tripp, a specialist in Middle Eastern politics, who spoke at the University of East London on Tuesday night. He argued that graffiti, murals, posters and other visual art forms helped to "break the spell" of dictators like Ben Ali, continuing to mobilise protesters against threats to the revolutionary ideals.

For instance in January this year, as tensions between Egypt's interim military leadership and the crowds in Tahrir Square grew, the prominent street artist Ganzeer declared: "Art is the only weapon we have left to deal with the military dictatorship". When the authorities put up barricades around Tahrir, they were soon transformed by the city's artists. The use of visual tricks further undermined the installation of the barricades - many of these paintings simply depicted the forbidden street that lay behind.